Results for 'L. I. Ang'

989 found
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  1.  2
    Introenumerability, Autoreducibility, and Randomness.L. I. Ang - forthcoming - Journal of Symbolic Logic.
    We define $\Psi $ -autoreducible sets given an autoreduction procedure $\Psi $. Then, we show that for any $\Psi $, a measurable class of $\Psi $ -autoreducible sets has measure zero. Using this, we show that classes of cototal, uniformly introenumerable, introenumerable, and hyper-cototal enumeration degrees all have measure zero. By analyzing the arithmetical complexity of the classes of cototal sets and cototal enumeration degrees, we show that weakly 2-random sets cannot be cototal and weakly 3-random sets cannot be of (...)
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  2.  1
    Han'guk ŭi kunsa sasang: chŏnt'ong ŭi tanjŏl kwa kŭndaesŏng ŭi waegok = Korean military thoughts.Ch'ang-hŭi Pak - 2020 - Sŏul-si: P'ŭllaenit Midiŏ.
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  3. Chohwa chŏngbu wa huch'ŏn sŏn munhwa.Yun Ch'ang-yŏl - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  4. Han'guk hosŭp'isŭ.Yi Ch'ang-gŏl - 2021 - In Chong-hun Chŏng (ed.), Ŭihak pŏphak sinhak ŭi taehwa: saengmyŏng ŭiryo yulli p'orŏm. Sŏul-si: Yŏnse Taehakkyo Taehak Ch'ulp'an Munhwawŏn.
     
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  5.  2
    Hoejae Yi ŏn-jŏk ŭi kyŏnghak sasang.Chʻang-yŏl Cho - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  6. Tasan ŭi chŏngchʻi kyŏngje sasang.Man-gil Kang & Chʻang-nyŏl Chŏng (eds.) - 1990 - Sŏul: Chʻangjak kwa Pipʻyŏngsa.
     
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  7.  2
    Yugyo sasŏ ŭi paeumnon: sasŏ ŭi hangmun'gwan ŭl t'onghae pon Yugyo ŭi chihyang.Ch'ang-ho Sin - 2011 - Kyŏnggi-do Koyang-si: On'go Chisin.
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  8.  2
    Hanʼguk yulli ŭi ihae rŭl wihan Chungguk ŭi yulli sasang =.Chʻang-mu Hŏ - 2004 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʹguwŏn.
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  9.  2
    Ch'ŏngnyŏn i mutko ch'ŏrhakcha ka tap hada: turyŏum ŭl morŭnŭn chayu ŭi kil.Pyŏng-ch'ang Yi - 2015 - Sŏul: Tosŏ Ch'ulp'an Mal.
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  10. L'esplicitazione dell'esperienza grafica. Lo spazio bianco come caso esemplare.Rossana De Angelis - 2011 - In Armando Canzonieri & Giusy Gallo (eds.), I segni dell'esperienza: saggi sulle forme di conoscenza. Roma: Carocci.
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  11.  10
    Kip'ŭn maŭm ŭi saengt'aehak: in'gan chungsimjuŭi rŭl nŏmŏsŏ = An ecology of deep mind.U. -ch'ang Kim - 2014 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  12.  2
    Kyŏng iran muŏt in'ga: naemyŏn ŭi kkaedarŭm ŭl wihan Yuhakchŏk yŏlmang.Ch'ang-ho Sin - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  13.  7
    Yuhakcha Chʻusa, sirhak kyoyuk ŭl tʻamgu hada: Chosŏn hugi Yuhak kyoyungnon ŭi han yangsang.Chʻang-ho Sin - 2006 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa.
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  14.  2
    Han'guk saengmyŏng p'yŏnghwa sasang ŭi ppuri rŭl ch'ajasŏ.Chi-ch'ang Chŏng - 2021 - Taegu-si: Tosŏ Ch'ulp'an Ch'am.
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  15.  6
    Chosŏn sidae ch'oego ŭi kyŏngje palchŏnan ŭl chesi han Pak Che-ga.Hŏn-ch'ang Yi - 2011 - Sŏul: Minsogwŏn.
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  16.  4
    Chŏngsin chʻŏrhak tʻongpʻyŏn: Chŏn Pyŏng-hun Sŏnsaeng ŭi saengae wa chŏngsin ŭl chungsim ŭro.Chʻang-dae Yun - 2004 - Sŏul Tʻŭkpyŏlsi: Uri Chʻulpʻansa. Edited by Pyŏng-hun Chŏn.
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  17. Yŏngjae Yi Kŏn-ch'ang ŭi Yangmyŏnghakchŏk chihyang kwa munhak.Yi Hŭi-mok - 2012 - In Hŭi-mok Yi (ed.), Yangmyŏnghak ŭi chŏngsin ŭl ttara kŏtta. [Seoul]: 'Kil wi ŭi inmunhak' Kihoek Wiwŏnhoe.
     
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  18.  1
    Philosophy of Gongfu Revealed through Confucius: Responses to Chenyang L i and Huaiyu W ang ’s Comments on My Book Confucius: The Man and the Way of Gongfu.Peimin Ni - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):267-276.
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  19.  8
    Saenggak ŭi ch'ang, k'ino ai: yŏnghwa sok ŭi ch'ŏrhak II.Pyŏng-ch'ŏl Pak - 2009 - Kyŏnggi-do P'aju-si: Sŏgwangsa.
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  20.  9
    Inscriptions tombales des dynasties T'ang et Song (d'après le fonds d'inscriptions possédées par l'École Française d'Extrême-Orient)Inscriptions tombales des dynasties T'ang et Song.Paul W. Kroll & Jao Tsung-I. - 1985 - Journal of the American Oriental Society 105 (1):174.
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  21.  2
    Traité des Fonctionnaires et Traité de l'Armée traduits de la nouvelle histoire des T'ang (chaps. 46-50)Traite des Fonctionnaires et Traite de l'Armee traduits de la nouvelle histoire des T'ang. [REVIEW]J. I. Crump & Robert des Rotours - 1949 - Journal of the American Oriental Society 69 (3):157.
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  22. Khwāmpenchāi læ hippī plō̜t kānmư̄ang nai Phan Mā Bā khō̜ng Chāt Kō̜pčhitti.Čhanit Fư̄angfū - 2016 - In Pakō̜n Limpanusō̜n & SuradēT ChōT'udomphan (eds.), Thokthīang rư̄ang khunkhā. Krung Thēp: Wiphāsā.
     
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  23. Kyŏnggye rŭl hoengdan hanŭn Cho So-ang kwa pyŏnhyŏkchŏk chungdojuŭi.Paek Yŏng-sŏ - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  24.  6
    La structure du libre arbitre et le péché de l’Ange.Joseph-Marie Gilliot - 2021 - Revue des Sciences Philosophiques Et Théologiques 104 (3):523-549.
    En publiant en 1965 Le Péché et la durée de l’ange, le P. Guérard des Lauriers, o. p. (1898-1989) offrait une contribution majeure à un débat qui divisait les thomistes. En 1946 en effet, la parution de Surnaturel du P. de Lubac avait remis en cause, textes de Thomas d’Aquin à l’appui, la thèse de l’impeccabilité naturelle de l’ange, jusqu’alors (presque) unanimement reçue dans l’École thomiste. Deux interprétations de Thomas d’Aquin polarisèrent alors le débat : la raison de la peccabilité (...)
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  25. Samun nanjŏk nollan kwa sasŏ ŭi chaehaesŏk : Pak Se-dang ŭi "Sabyŏnnok" kwa Kim Ch'ang-hyŏp ŭi pip'an ŭl chungsim ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  26.  11
    Evidence that instrumental conditioning requires conscious awareness in humans.L. I. Skora, M. R. Yeomans, H. S. Crombag & R. B. Scott - 2021 - Cognition 208 (C):104546.
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  27.  11
    Modes of Convergence to the Truth: Steps Toward a Better Epistemology of Induction.L. I. N. Hanti - 2022 - Review of Symbolic Logic 15 (2):277-310.
    Evaluative studies of inductive inferences have been pursued extensively with mathematical rigor in many disciplines, such as statistics, econometrics, computer science, and formal epistemology. Attempts have been made in those disciplines to justify many different kinds of inductive inferences, to varying extents. But somehow those disciplines have said almost nothing to justify a most familiar kind of induction, an example of which is this: “We’ve seen this many ravens and they all are black, so all ravens are black.” This is (...)
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  28.  2
    Antonio Vallisneri. Epistolario. Volume I, 1679–1710, edited by Dario Generali. Milan: Franco Angeli, 1991. Pp. 639. ISBN 88-204-6733-X. L. 70,000. [REVIEW]Rhoda Rappaport - 1992 - British Journal for the History of Science 25 (4):466-467.
  29. Iskusstvo i trud.L. I. Novikova - 1974
     
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  30. Ėstetika i tekhnika--al'ternativa ili integratsiia?L. I. Novikova - 1976
     
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  31.  3
    Gibridnye istochniki prava: problemy formirovanii︠a︡ i perspektivy razvitii︠a︡: monografii︠a︡.L. I︠U︡ Kukhnina - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  32. Sushchnostʹ i struktura chelovecheskogo bytii︠a︡.L. I︠U︡ Aleksandrova (ed.) - 2001 - Vladimir: Vladimirskiĭ gos. pedagog. universitet.
     
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  33. Simsan Kim Ch'ang-suk ŭi Yugyo insik kwa tongnip undong ŭi chŏn'gae.Kim Hyŏn-su - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  34. Nauka, filosofii︠a︡ i religii︠a︡ v rannem pifagoreizme.L. I︠A︡ Zhmudʹ - 1994 - Sankt-Peterburg: Izd-vo "Aleteĭi︠a︡".
     
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  35. Nauka i ee rolʹ v obshchestve.G. G. Gavriėlʹi︠a︡n - 1956
     
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  36.  4
    Semanticheskie prot︠s︡essy na raznykh urovni︠a︡kh i︠a︡zykovoĭ sistemy: mezhvuzovskiĭ sbornik nauchnykh trudov.L. I. Barannikova (ed.) - 1994 - Saratov: Izd-vo Saratovskogo universiteta.
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  37.  5
    Tongyang mihak kwa Han'guk hyŏndae mihak ŭi t'ansaeng: K'ang Yuwei, Yanagi, Ko Yu-sŏp.Se-gŭn Chŏng - 2022 - Sŏul T'ŭkpyŏlsi: P'ara Ak'ademi.
    1. Ikkŭnŭn mal -- 2. Han nara ŭi yet kŭlssi ro tora kaja : K'ang Yuwei, sŏye wa mihakchŏk chŏnhwan -- 3. Chosŏn ŭi yesul ŭn illyu ŭi pigŭk ŭl tamnŭnda : Yanagi Muneyosi, minye uĭ palgyŏn -- 4. Nŏhŭi nŭn T'ap ŭi himch'am ŭl poannŭn'ga : Ko Yu-sŏp, Han'guk hyŏndae mihak ŭi t'ansaeng -- 5. Naganŭn mal.
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  38. Metodicheskoe posobie po filosofii.L. I. Ivashevskiĭ & Lev Aleksandrovich Petrov (eds.) - 1968
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  39. Otvetstvennostʹ: tipologii︠a︡ i lichnostnye osnovanii︠a︡.L. I. Dementiĭ - 2001 - Omsk: Omskiĭ gos. universitet.
     
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  40.  10
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  41. K teorii otnositelʹnoĭ absoli︠u︡tnosti.L. I. Ibraev - 1991 - Ĭoshkar-Ola: Izd-vo "Periodika".
     
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  42. Nravstvennye t︠s︡ennosti nashego sovremennika.L. I. Pavlova - 1971
     
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  43. Tvoĭ nravstvennyĭ ideal.L. I. Pavlova - 1977
     
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  44. Tezisy Pervoĭ konferent︠s︡ii po teoreticheskoĭ lingvistike: maĭ 1993 g.L. I. Kulikov (ed.) - 1993 - Moskva: Rossiĭskiĭ gumanitarnyĭ universitet.
     
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  45. Changes in cortical activity in altered states of consciousness: The study of meditation by high-resolution EEG.L. I. Aftanas & S. A. Golosheikin - 2003 - Human Physiology 29 (2):143-151.
  46.  3
    Reception of ethics of discourse in modern philosophy.L. I. Tetyuev - 2019 - RUDN Journal of Philosophy 23 (2):240-252.
    The article analyzes the theoretical foundations of the modern project of rational ethics, in which the ethics of discourse is interpreted as a critical theory of society and a critic of modern morality. I. Kant was one of the first to offer the possibility of generalizing the norms of morality and perception of ethics as a transcendental critique of morality. Neo-Kantianism develops ethics as the most important part of the philosophical system and fixes its scope by the idealistic theory of (...)
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  47. No vyi︠a︡ idei v pravovedenīi.L. I. Petrazhitskii - 1914 - Sankt Peterburg,:
     
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  48. Globalʹnye problemy i t︠s︡ivilizat︠s︡ionnyĭ sdvig.L. I. Vasilenko & V. E. Ermolaeva (eds.) - 1993 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t nauch. informat︠s︡ii po obshchestvennym naukam.
     
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  49.  1
    Cassirer and Critical Ethics Kant: the Question about the Interpretation.L. I. Tetyuev - 2018 - RUDN Journal of Philosophy 22 (1):65-75.
  50.  1
    The polemics between the buddhists and the vaisheshikas on the self in “pudgalavinishchaya” of Vasubandhu.L. I. Titlin - 2019 - RUDN Journal of Philosophy 23 (1):46-55.
    The article examines the controversy between the “orthodox” Indian philosophical school Vaiśeṣika and one of the greatest Buddhist philosophers - Vasubandhu on the existence of subject as a reality. The discussion is investigated on the example of the text “Pudgalaviniścaya”. PV of Vasubandhu - literally “Study on the Self”, or “pudgala” - is traditionally considered the 9th chapter of “Abhidharmakośabhaṣya” of the same author and is one of the most important polemical treatises on the self, or ātman, in Buddhist philosophy. (...)
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